And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown the rich fleeing to places and sites (sights) that THEY thought imagined dreamed and fantasized TO BE SAFE ...
even having hallucinations of themselves ...saving themselves ...and being safe ... (hell lose in the nations)
Nevertheless the place was like a resort ...of a sort ...
and all had "in" vested in "the market" ...
and NONE ...no not one believed "the market" was crooked evil vile greedy and full of guile ...
even the same they believed of their religions and churches and bibles and clubs and associations ...and doctrines and dogma and praying and pledging and devotions to the same ...
and "the workers" keep the place going and running and could care less for anything except the money they make ...
and i was shown a rich woman who thought to be happy and safe and saved of her money and wise thinking ...
and men the same ...yet playing more "games" of "being" rich and proud and power full and rulers over others ...
and again the "workers" could care less ...except to keep their jobs and make the money ...
and i was taken and shown like a "banquet hall" for all the eating was as though "banqueting" ...
and i was taken through the doors into the stainless steel kitchen ...and shown the workers there ...
and the cook was at a heavy table ..."beating a piece of meat" ...
and i wondered a mighty wonder of "the beating of the meat"
and it came to pass a knowing that the "beating of the meat " was to make the meat more tender ...
even that "meat" too tough to eat ...might be made palatable ...for rich and proud and power full and rulers over others ...
and scripture came back to remembrance ...
The 4th Chapter
As
soon as the Lord had knowledge, how the Pharisees had heard, that Jesus made and
baptised more disciples then John (though that Jesus him self baptised not: but
his disciples) he left Jewry, and departed again in to Galile. And it was so
that he must needs go through Samaria. Then came he to a city of Samaria called
Sichar, besides the possession that Jacob gave to his son Joseph. And there was
Jacobs well. Jesus then wearied in his journey, sat thus on the well. And it was
about the sixth hour: and there came a woman of Samaria to draw water. And Jesus
said unto her: give me drink. For his disciples were gone away unto the town
to buy meat. Then said the woman of Samaria unto him: how is it, that you
being a Jewe, ask drink of me, which am a Samaritan? for the Jewes meddle not
with the Samaritans. Jesus answered and said unto her: if you knew the gift of
God, and who it is that says to you give me drink, you would have asked of him,
and he would have given you water of life. The woman said unto him. Sir you have
nothing to draw with, and the well is deep: from where then have you that water
of life? are you greater then our father Jacob which gave us the well, and he
himself drank thereof, and his children, and his cattle?
Jesus answered and said unto her: whosoever drinks
of this water, shall thirst again. But whosoever shall drink of the water that I
shall give him, shall never be more a thirst: but the water that I shall give
him, shall be in him a well of water, springing up into everlasting life. The
woman said unto him: Sir give me of that water, that I thirst not, neither come
hither to draw. Jesus said unto her. Go and call your husband, and come hither.
The woman answered and said to him: I have no husband. Jesus said to her: You
have well said, I have no husband. For you have had five husbands, and he whom
you now hast, is not your husband. That saidst you truly.
The woman said unto him: Sir I perceive that you
are a Prophet. Our fathers worshipped in this mountain: and you say that in
Jerusalem is the place where men ought to worship. Jesus said unto her: woman
believe me, the hour comes, when you shall neither in this mountain nor yet at
Jerusalem, worship the father. you worship you *wot not what: we know what we
worship. For salvation comes of the Jewes. But the hour comes and now is, when
the true worshippers shall worship the father in spirit, and in truth. For
verily such the father requires to worship him. God is a spirit, and they that
worship him, must worship him, in spirit and truth.
The woman said unto him: I *wot well Messias shall
come, which is called Christ. When he is come, he will tell us all things: Jesus
said unto her: I that speak unto you am he. And even at that point came his
disciples, and marvelled that he talked with the woman. Yet no man said unto
him: what mean you, or why talk you with her? The woman then left her waterpot,
and went her way into the city, and said to the men. Come see a man which told
me all things that ever I did. Is not he Christ? Then they went out of the city,
and came unto him.
And in the mean while his disciples prayed him
saying: Master, eat. He said unto them: I have meat to eat, that you know not
of. Then said the disciples between themselves: has any man brought him
meat? Jesus said unto them: my meat is to do the
will of him that sent me. And to finish his
work. Say not ye: there are yet four months, and then comes harvest? Behold I
say unto you, lift up your eyes, and look on the regions: for they are white
already unto harvest. And he that reaps receives reward, and gathers fruit unto
life eternal: that both he that sows, and he that reaps might rejoice together.
And herein is the saying true, that one sows, and another reaps. I sent you to
reap that whereon you bestowed no labor. Other men laboured, and you are entered
into their labors.
Many of the Samaritans of that city believed on
him, for the saying of the woman, which testified: he told me all things that
ever I did. Then when the Samaritans were come unto him they besought him, that
he would tarry with them. And he abode there two days. And many more believed
because of his own words, and said unto the woman: Now we believe not because of
your saying: for we have heard him ourselves, and know that this is even indeed
Christ the saviour of the world.
After two days he departed from that place, and
went away into Galile. And Jesus himself testified, that a Prophet has none
honour in his own country. Then as soon as he was come into Galile, the
Galileans received him which had seen all the things that he did at Jerusalem at
the feast. For they went also unto the feast day. And Jesus came again into Cana
of Galile, where he turned water into wine.
And there was a certain ruler, whose son was sick
at Capernaum. As soon as the same heard that Jesus was come out of Jewry into
Galilee, he went unto him, and besought him, that he would descend, and heal his
son: For he was even ready to die. Then said Jesus unto him: except you see
signs and wonders, you cannot believe. The ruler said unto him: Sir come away or
ever that my child die. Jesus said unto him: Go your way, your son lives. And
the man believed the words that Jesus had spoken unto him, and went his way. And
*anon as he went on his way, his servants met him, and told him saying: your
child lives. Then enquired he of them the hour when he began to amend. And they
said unto him: Yesterday the seventh hour, the fever left him. And the father
knew that it was the same hour in which Jesus said unto him: your son lives. And
he believed, and all his household. This is again the second miracle that Jesus
did, after he was come out of Jewry into Galilee.
*wot (know) *anon (shortly)
The 6th Chapter
After
these things Jesus went his way over the sea of Galile near to a city called
Tiberias. And a great multitude followed him, because they had seen his miracles
which he did on them that were diseased. And Jesus went up into a mountain, and
there he sat with his disciples. And *ester, a feast of the Jewes, was nigh.
Then Jesus lift up his eyes, and saw a great company come unto him, and said
unto Philip: from where shall we buy bread that these might eat? This he said to
prove him: for he him self knew what he would do.
Philip answered him, two hundred penny worth of
bread are not sufficient for them, that every man have a little. Then said unto
him one of his disciples, Andrew Simon Peters brother. There is a lad here,
which has five barley loaves and two fishes: but what is that among so many? And
Jesus said: Make the people sit down: There was much grass in the place. And the
men sat down, in number, about five thousand. And Jesus took the bread, and gave
thanks and gave to the disciples, and his disciples to them that were set down.
And likewise of the fishes as much as they would.
When they had eaten enough he said unto his
disciples, gather up the broken meat that remains: that nothing be lost. And
they gathered it together, and filled twelve baskets with the broken meat, of
the five barley loaves: which broken meat remained unto them that had eaten.
Then the men, when they had seen the miracle that Jesus did, said: This is of a
truth the Prophet that should come into the world.
When Jesus perceived that they would come, and
take him up, to make him king, he departed again into a mountain himself alone.
And when evening was come his disciples went unto
the sea and entered into a ship and went over the sea unto Capernaum. And *anon
it was dark, and Jesus was not come to them. And the sea arose with a great wind
that blew. And when they had rowed about a twenty five or a thirty furlongs,
they saw Jesus walk on the sea, and draw near unto the ship, and they were
afraid. And he said unto them: It is I, be not afraid. Then would they have
received him into the ship, and the ship was by and by at the land whither they
went.
The day following, the people which stood on the
other side of the sea, saw that there was none other ship there, save that one
wherein his disciples were entered, and that Jesus went not in with his
disciples into the ship: but that his disciples were gone away alone. How be it,
there came other ships from Tiberias near unto the place, where they ate bread,
when the Lord had blessed. Then when the people saw that Jesus was not there,
neither his disciples, they also took shipping and came to Capernaum seeking for
Jesus.
And when they had found him on the other side of
the sea, they said unto him: Rabbi, when came you hither? Jesus answered them
and said: verily, verily I say unto you: you seek me, not because you saw the
miracles: but because you ate of the loaves, and were filled. Labor not for
the meat which perishes, but for the meat that endures unto everlasting life,
which meat the son of man shall give unto you. For him has God the father
sealed.
Then said they unto him: what shall we do that we
might work the works of God? Jesus answered and said unto them. This is the work
of God, that you believe on him, whom he has sent. They said unto him: what sign
show you then, that we may see and believe you? What do you work? Our fathers
did eat Mannain in the desert, as it is written: He gave them bread from heaven
to eat. Jesus said unto them: verily, verily I say unto you: Moses gave you not
bread from heaven: but my father gives you the true bread from heaven. For the
bread of God is he which comes down from heaven and gives life unto the world.
Then said they unto him: Lord, evermore give us
this bread. And Jesus said unto them: I am that bread of life. He that comes to
me shall not hunger: and he that believes on me shall never thirst. But I said
unto you: that you have seen me, and yet believe not. All that the father gives
me shall come to me: and him that comes to me, I cast not away. For I came down
from heaven: not to do mine own will, but his will which has sent me. And this
is the fathers will which has sent me, that of all which he has given me, I
should lose nothing: but should raise it up again at the last day. And this is
the will of him that sent me: that every man which sees the son and believes on
him, have everlasting life. And I will raise him up at the last day. The Jewes
then murmured at him, because he said: I am that bread which is come down from
heaven. And they said: Is not this Jesus the son of Joseph, whose father and
mother we know? How is it then that he says, I came down from heaven? Jesus
answered and said unto them. Murmur not between yourselves. No man can come to
me except the father which has sent me, draw him. And I will raise him up at the
last day. It is written in the Prophets, that they shall all be taught of God.
Every man therefore that has heard and has learned of the father comes unto me.
Not that any man has seen the father, save he which is of God, the same has seen
the father.
Verily, verily I say unto you, he that believes on
me, has everlasting life. I am that bread of life. Your fathers did eat Manna in
the wilderness and are dead? This is that bread which comes from heaven that he
which eats of it, should also not die. I am that living bread which came down
from heaven. If any man eat of this bread, he shall live forever. And the bread
that I will give, is my flesh, which I will give for the life of the world.
And the Jewes strove among themselves saying: How
can this fellow give us his flesh to eat? Then Jesus said unto them: Verily,
verily I say unto you, except you eat the flesh of the son of man, and drink his
blood, you shall not have life in you. Whosoever eats my flesh, and drinks my
blood, has eternal life: and I will raise him up at the last day. For my
flesh is meat indeed: and my blood is drink indeed. He that eats my flesh and
drinks my blood, dwells in me and I in him. As the living father has sent me,
even so live I by my father: and he that eats me shall live by me. This is the
bread which came from heaven: not as your fathers have eaten Manna and are dead.
He that eats of this bread, shall live ever.
These things said he in the synagogue as he taught
in Capernaum. Many therefore of his disciples: when they had heard this,
said: this is an hard saying: who can abide the hearing of it? Jesus knew in
himself, that his disciples murmured at it, and said unto them: does this offend
you? What and if you shall see the son of man ascend up where he was before? It
is the spirit that quickens, the flesh profits nothing. The words that I speak
unto you, are spirit and life. But there are some of you that believe not. For
Jesus knew from the beginning, which they were that believed not, and who should
betray him. And he said: Therefore said I unto you: that no man can come unto
me, except it were given unto him of my father.
From that time many of his disciples went back and
walked no more with him. Then said Jesus to the twelve: will you also go away?
Then Simon Peter answered: Master to whom shall we go? You have the words of
eternal life, and we believe and know that you are Christ the son of the living
God. Jesus answered them: Have not I chosen you twelve, and yet one of you is
the devil? He spoke it of Judas Iscariot the son of Simon. For he it was that
should betray him, and was one of the twelve.
*ester: exact spelling, maybe: feast of sweet bread. *anon (after a while)
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
But tell thou plainly, thus saith the Lord: The dead bodies of them shall lay upon the ground, as the dung upon the field, and as the hay after the mower, and there shall be no man to take them up. Moreover, thus saith the Lord: Let not the wise man rejoice in his wisdom, ner the strong man in his strength, neither the rich man in his riches: But who so will rejoice, let him rejoice in this, that he understandeth, and knoweth me: for I am the Lord, which do mercy, equity and righteousness upon the earth. Therefore have I pleasure in such things, saith the Lord. Behold, the time cometh, ( saith the Lord ) that I will visit all them, whose foreskin is uncircumcised. The Egyptians, the Jews, the Edomites, the Ammonites, the Moabites, and the shaven Madianites, that dwell in the wilderness. For all the Gentiles are uncircumcised in the flesh, but all the house of Israel are uncircumcised in the heart.
THE REVELATION OF ST JOHN Chpt 3
And unto the messenger of the congregation which is in
Laodicia, write: This saith (Amen) the faithful and true witness, the beginning
of the creatures of God. I know thy works that thou art neither cold nor hot: I
would thou were cold or hot. So then because thou art between both, and neither
cold nor hot, I will spew thee out of my mouth: because thou sayst thou art
rich and increased with goods, and hast need of nothing, and knowest not how
thou art: wretched and miserable, poor, blind, and naked. I counsel thee to buy
of me gold tried in the fire, that thou mayst be rich: and white raiment, that
thou mayst be clothed, that thy filthy nakedness do not appear: and anoint thine
eyes with eye salve, that thou mayst see.
As many as I love, I rebuke and chasten. Be
fervent therefore and repent. Behold I stand at the door and knock. If any man
hear my voice and open the door, I will come in unto him and will sup with him,
and he with me. To him that overcometh, will I grant to sit with me in my seat,
even as I over came and have sitten with my father, in his seat. Let him that
hath ears, hear what the spirit saith unto the congregations
TRUE WORD...Oseas (thats Hosea chp 8 :14 for you kjv folks)
The Lord will have no pleasure therin: but will remember their wickednesses,
and punish their sins. Israel turneth again into Egypt,
These are the words that God spake unto Jeremie: Stand under the gates of the Lords house, and cry out these words there, with a loud voice, and say: Hear the word of the Lord all ye of Judah, that go in this door, to honor the Lord. Thus saith the Lord of Hosts the God of Israel. Amend your ways and your counsels, and I will let you dwell in this place. Trust not in the false lying words, saying: HERE IS THE TEMPLE of the Lord, HERE IS THE TEMPLE of the Lord, HERE IS THE TEMPLE of the Lord.
Are ye not aware that YE ARE THE TEMPLE OF GOD, and how that the spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy. For the temple of God is holy, which temple ye are. Let no man deceive him self. If any man seem wise among you, let him be a fool in this world, that he may be wise. For the wisdom of this world is foolishness with God. For it is written: he compasses the wise in their craftiness. And again, God knoweth the thoughts of the wise that they be vain. Therefore let no man rejoice in men. For all things are yours, whether it be Paul, either Apollos, either Cephas: whether it be the world, or life, either death, whether they be present things or things to come: all are yours: and ye are Christs, and Christ is Gods
THE SECOND EPISTLE OF ST. PETER Chpt 2
There were false Prophets among the people, even as there shall be false teachers among you: which privily shall bring in damnable sects, even denying the Lord that hath bought them, and bring upon themselves swift damnation, and many shall follow their damnable ways, by which the way of truth shall be evil spoken of, and through covetousness shall they with *feigned words make merchandise of you, whose judgment is not far off, and their damnation sleepeth not.
The man that wandereth out of the way of wisdom, shall remain in the congregation of the dead.
THE GOSPELL OF ST. MATTHEW Chpt 7
Not all they that say unto me, Lord, Lord, shall enter in to the kingdom of heaven: but he that doth my fathers will which is in heaven. Many will say to me in that day, Lord, Lord, have we not in thy name Prophesied? And in thy name have cast out devils? And in thy name have done many miracles? And then will I knowledge unto them that I never knew them. Depart from me, ye workers of iniquity.
THE GOSPELL OF ST. MARK Chpt 13
When ye shall hear of war and tidings
of war, be ye not troubled. For such things must needs be. But the end is
not yet. For there shall nation arise against nation, and kingdom against
kingdom. And there shall be earth quakes in all quarters, and famishment and
troubles. These are the beginning of sorrows. But take ye heed to yourselves.
For they shall bring you up to the councils and into the synagogues, and ye
shall be beaten: yea and shall be brought before rulers and kings for my sake,
for a testimonial unto them. And the Gospel must first be published among all
nations.
But when they lead you and present you
take no thought aforehand what ye shall say, neither imagine: but whatsoever is
given you at the same time, that speak. For it shall not be ye that shall speak,
but the holy ghost. Yea and the brother shall deliver the brother to death,
and the father the son, and the children shall rise against their fathers and
mothers, and shall put them to death. And ye shall be hated of all men for my
names sake. But whosoever shall endure unto the end, the same shall be safe.
Moreover when ye see the abomination that
betokeneth desolation, whereof is spoken by Daniel the prophet, stand where it
ought not, let him that readeth understand. Then let them that be in *Jurie,
flee to the mountains. And let him that is on the house top, not descend down
into the house, neither enter therein, to fetch anything out of his house. And
let him that is in the field, not turn back again unto those things which he
left behind him, for to take his clothes with him. Woe shall be then to them
that are with child, and to them that give suck in those days. But pray, that
your flight be not in the winter. For there shall be in those days such
tribulation, as was not from the beginning of creatures which God created unto
this time, neither shall be. And except that the Lord should shorten those
days, no man should be saved. But for the elects sake, which he hath chosen, he
hath shortened those days.
And then, if any man say to you: lo, here is
Christ: lo, he is there, believe not. For false Christs shall arise, and false
prophets, and shall show miracles and wonders, to deceive if it were
possible, even the elect. But take ye heed: behold I have showed you all things
before.
THE SECOND TO THE THESSALONIANS Chpt 2
Remember ye not, that when I was yet with you, I told you these things? And now ye know what withholdeth: even that he might be uttered at his time. For the mystery of that iniquity doth he already work: till he which now only letteth, be taken out of the way. And then shall that wicked be uttered, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the appearance of his coming even him whose coming is by the working of Satan, with all lying power, signs and wonders: and in all deceivableness of unrighteousness, among them that perish: because they received not the love of the truth, that they might have been saved. And therefore God shall send them strong delusion, that they should believe lies: that all they might be damned which believed not the truth, but had pleasure in unrighteousness.
THE GOSPELL OF ST. MATTHEW Chpt 23
Woe be unto you Scribes and Pharisees, hypocrites, which compass sea and land, to bring one in to your belief: and when he is brought, ye make him two fold more the child of hell, than ye yourselves are.
THE GOSPELL OF ST. MATTHEW Chpt 15
Then came to Jesus Scribes and Pharisees from Jerusalem saying: why do thy disciples transgress the traditions of the elders? for they wash not their hands when they eat bread. He answered and said unto them: why do ye also transgress the commandment of God, through your traditions? For God commanded saying: honour thy father and mother and he that curseth father or mother shall suffer death. But ye say, every man shall say to his father or mother: that which thou desirest of me to help thee with: is given God: and so shall he not honour his father or his mother. And thus have ye made, that the commandment of God is without effect, through your traditions. Hypocrites, well prophesied of you Esaias saying: This people draweth nigh unto me with their mouths, and honoureth me with their lips, how be it their hearts are far from me: but in vain they worship me teaching doctrines, which are nothing but mens precepts.
Chpt 4 The Gospel of St Mark
And he said unto them: is the candle lighted to be put under a bushel, or under the table, and not rather to be put on a candlestick? For there is nothing so *privy, that shall not be opened: neither so secret, but that it shall come abroad. If any man have ears to hear, let him hear. And he said unto them: take heed what ye hear. With what measure ye *mete, with the same shall it be measured unto you again. And unto you that hear, shall more be given. For unto him that hath, shall it be given: and from him that hath not, shall be taken away, even that he hath.
and others of a similitude...
"BEWARE of eating Cancerous meat... "
re;rerrre"The city ...and dog meat...thereof"
"meat hooks of the LEFT and rightness of the RIGHT."
"the meat of Morgan Freeman's teeth... "
"DO NOT eat food from China... "
"the UNGodlie LEFT controls what you eat and drink..."
"Do NOT Eat The Blood. PERIOD "
"Do not eat in UNGodlie places. "
"Do not eat foreign food. Period "
"don't let the children eat sand."
"dog eat dog in the world of the worldly..."
"invited to eat at the russian table..."